Scriptures that speak against homosexuality
What Does the Bible Say About Homosexuality?
What Does The Bible Tell About Homosexuality?
Introduction
For the last two decades, Pew Research Center has reported that one of the most enduring ethical issues across Christian traditions is sexual diversity. For many Christians, one of the most frequently first-asked questions on this topic is, “What does the Bible say about attraction to someone of the similar sex?”
Although its unlikely that the biblical authors had any notion of sexual orientation (for example, the term homosexual wasn't even coined until the slow 19th century) for many people of faith, the Bible is looked to for timeless guidance on what it means to honor God with our lives; and this most certainly includes our sexuality.
Before we can bounce into how it is that Christians can maintain the authority of the Bible and also affirm sexual diversity, it might be helpful if we started with a little but clear overview of some of the assumptions informing many Christian approaches to understanding the Bible.
What is the Bible?
For Christians to whom the Bible is God’s very written word, it is widely understood that God produced its contents through inspired
But for many LGBTQ Christians, the Bible can experience like the enemy. In the Book of Leviticus homosexuality is called an “abomination” (18:22; 20:13). And although Jesus never explicitly condemns homosexuality, thought he could have (he is hard on divorce, for example), St. Paul does (1 Cor 6:9-10). The few biblical verses that address homosexuality are used against LGBTQ people over and over: in the political sphere; by religious leaders; on social media; in one-on-one encounters; and, perhaps worst of all, in homilies and sermons in the very churches where LGBTQ people search to encounter a loving God.
By the same token, the Bible proscribes many laws, moral codes and ethical guidelines that modern-day Christians ignore, don’t obey or have rejected completely. For example, even though they honor the Former Testament, Christians don’t stone people who work on the Sabbath (Ex. 35:2). We don’t sell people into slavery (Ex. 21:7). And if someone curses God, we don’t perform them (Lev. 24:10-16). In the New Testament, St. Paul told slaves to be obedient to their masters (Eph. 6:25-29). He also said that women should be silent in churches (1 Cor 14:34). A now-famous online response to
The Church of England issued pastoral guidance from the Property of Bishops to its clergy on January 23, monitoring the legal introduction of heterosexual civil partnerships in 2019. While the guidance concerns heterosexual civil partners, the document has, controversially, been used by the church to reiterate its position on sexual relationships outside of heterosexual marriage. It states that “sexual relationships outside heterosexual marriage are regarded as falling short of God’s purpose for human beings”.
This is squarely in line with the church’s official position on homosexuality, which is that it is “incompatible with scripture”. We have seen recent attempts by liberal members to get the church to take a more inclusive approach towards gender and sexuality, but these have been rebuffed by conservatives. In October 2018, four bishops from the diocese of Oxford published guidance crafted “to advise local clergy and congregations in order to support LGBTQ+ people and their families, and to acquire from the insights of LGTBQ+ people about being church together”.
Several months later, more than a hundred “concerned Anglicans” signed an open letter criticising the guidance. The
The Bible and same sex relationships: A review article
Tim Keller, 2015
Vines, Matthew, God and the Gay Christian: The Biblical Case in Support of Same Sex Relationships, Convergent Books, 2014
Wilson, Ken,A Letter to My Congregation, David Crum Media, 2014.
The relationship of homosexuality to Christianity is one of the main topics of discussion in our culture today. In the fall of last year I wrote a review of books by Wesley Hill and Sam Allberry that take the historic Christian view, in Hill’s words: “that homosexuality was not God’s original imaginative intention for humanity ... and therefore that gay practice goes against God’s express will for all human beings, especially those who trust in Christ.”
There are a number of other books that take the opposite view, namely that the Bible either allows for or supports same sex relationships. Over the last year or so I (and other pastors at Redeemer) have been regularly asked for responses to their arguments. The two most read volumes taking this position seem to be those by Matthew Vines and Ken Wilson. The review of these two books will be longer than usual because the topic is so contested today and, wh
Leviticus 18:22
“You shall not lie with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that gay male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids homosexual relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming interpretation of what this alley means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. 18:22 refers to male-on-male incest.
While Lev. 18:22 is used to condemn homosexuality, we must understand that the designation “homosexuality” was only recently coined in the English language. So did this term exist in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible mention homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Adjacent East problem. The ancient Near East tradition included pederasty and relations between an older dude and